A26883:2676
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The fifth days Conference, Of Man's Sinfulness, and Impotency, and of Free-will. The Armin. Crim. 1st. Denying all free-will, they deny all Morality, p. 73. What Liberty is here meant? largely discussed, to p. 79. What Liberty we hold, p. 79. Doth Original Sin necessitate all evil, p. 82. The second Crim. Denying Power to believe, p. 85. What [Power] [can] and [cannot] mean, p. 86. fuller opened, p. 87, &c. Questions hence answered, ⟨image 224⟩p. 96, &c. The advantage of some by denying Habits besides Power and Acts, p. 99. Habits proved, p. 100. Crim. 3. Making all men utterly and equally bad, p. 101. Crim. 4. Infants, Heathens, and most men made and necessitated to sin and damnation, p. 103. Of Infants remedy, p. 104. Parents sin defileth them, p. 105. Of Heathens Case, p. 106. Crim. 5. That none can do more good or less evil than he doth, p. 107.
The fifth days Conference, Of Man's Sinfulness, and Impotency, and of Free-will. The Armin. Crim. 1st. Denying all free-will, they deny all Morality, p. 73. What Liberty is here meant? largely discussed, to p. 79. What Liberty we hold, p. 79. Doth Original Sin necessitate all evil, p. 82. The second Crim. Denying Power to believe, p. 85. What [Power] [can] and [cannot] mean, p. 86. fullier opened, p. 87, &c. Questions hence answered, ⟨image 224⟩p. 96, &c. The advantage of some by denying Habits besides Power and Acts, p. 99. Habits proved, p. 100. Crim. 3. Making all men utterly and equally bad, p. 101. Crim. 4. Infants, Heathens, and most men made and necessitated to sin and damnation, p. 103. Of Infants remedy, p. 104. Parents sin defileth them, p. 105. Of Heathens Case, p. 106. Crim. 5. That none can do more good or less evil than he doth, p. 107.
The sixth days Conference. The Calvinists Crim. 1. Denying original sin, p. 109. Original sin opened, p. 111. Crim. 2. That men can use their Naturals to prepare for Grace, p. 113. What man can do, further opened, p. 114. Crim. 3. Holding free will to good, p. 121. A manifold Liberty evinced by many Questions, p. 122. Whether any that use it not have liberty to believe, p. 124, 125. Crim. 4. That men are not dead in sin, p. 125. Crim. 5. That man is not merely passive in his first conversion, p. 126. Crim 6. None damned for Adam's sin only, p. 128.