A26883:2679
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The eighth days Conference. Crim. 1. Of the Calv. They assert universal sufficient Grace, p. 139. Queries evincing Common Grace, p. 139. The greatness of their error that deny it, p. 141. Doth this satisfy, while God that can save men will not, p. 143. What Grace, and what sufficient Grace is, p. 145. Whether the same measure of Grace called merely sufficient, be ever effectual, p. 148. What the Grace in that question is. Whether a vis impressa? Of determination by God, and by the Intellect, p. 151, 152, 153. Crim. 2. By Grace they mean Nature as Pelagius, p. 156. What Nature is? Grace, how far supernatural, p. 158. Crim. 3. Making Grace but a Moral suasion, p. 160. Physical operation what, p. 162. Crim. 4. They hold faith to be acquired and not infused, p. 162. What acquired and infused means, p. 163. Dr. Twice about this noted, p. 167, &c. Crim. 5. They hold Grace given according to works or preparation, p. 169. Crim. 6. They make the Will to have no sin or Grace, p. 171. Crim. 7. They make Grace resistible, p. 172. The case further opened, p. 173, 174, &c. Is there any universal second cause of Grace under God, (as the Sun in Nature) which worketh resistibly (and God by it) ad modum recipientis? p. 177. Christ how far such, ib. ⟨image 225⟩Crim. 8. They make mans Will to make himself to differ, &c. p. 180. What differing is? what the causes? as to believing, ib. How far God worketh by universal Grace, p. 185. Who made thee to differ, opened, p. 186. Crim. 9. Man's will maketh Gods Grace effectual, and not Gods, p. 186. Whence Grace is effectual, p. 189. Differencing Grace what, p. 192. It not all the question of the Divine Impress, p. 193, 194. The case summarily opened, p. 196.
The eighth days Conference. Crim. 1. Of the Calv. They assert universal sufficient Grace, p. 139. Queries evincing Common Grace, p. 139. The greatness of their error that deny it, p. 141. Doth this satisfie, while God that can save men will not, p. 143. What Grace, and what sufficient Grace is, p. 145. Whether the same measure of Grace called meerly sufficient, be ever effectual, p. 148. What the Grace in that question is. Whether a vis impressa? Of determination by God, and by the Intellect, p. 151, 152, 153. Crim. 2. By Grace they mean Nature as Pelagius, p. 156. What Nature is? Grace, how far supernatural, p. 158. Crim. 3. Making Grace but a Moral swasion, p. 160. Physical operation what, p. 162. Crim. 4. They hold faith to be acquired and not infused, p. 162. What acquired and infused means, p. 163. Dr. Twisse about this noted, p. 167, &c. Crim. 5. They hold Grace given according to works or preparation, p. 169. Crim. 6. They make the Will to have no sin or Grace, p. 171. Crim. 7. They make Grace resistible, p. 172. The case further opened, p. 173, 174, &c. Is there any universal second cause of Grace under God, (as the Sun in Nature) which worketh resistibly (and God by it) ad modum recipientis? p. 177. Christ how far such, ib.