A26883:268
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
45. From what is said, you may see, that the Common School distinction of all Gods Knowledge, into scientia simplicis Intelligentiae, & purae Visionis, is not accurate, and the terms are too arbitrary and dark to notify the thing intended; and that the scientia media added doth not mend the matter: And that a fitter distinction is plain and obvious.
45. From what is said, you may see, that the Common School distinction of all Gods Knowledge, into scientia simplicis Intelligentiae, & purae Visionis, is not accurate, and the terms are too arbitrary and dark to notifie the thing intended; and that the scientia media added doth not mend the matter: And that a fitter distinction is plain and obvious.
46. III. Also the Will of God as Related to things not yet existent, hath in several instants a threefold object, (as we may conceive of God after the manner of men.)
46. III. Also the Will of God as Related to things not yet existent, hath in several instants a threesold object, (as we may conceive of God after the manner of men.)
1. The Possibility of things, which God is said to Will, in Willing his own Power as respecting them.