A26883:2682
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
A DIALOGUE BETWEEN A. (an Arminian) and B. (the Conciliator.)
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The eleventh days Conference, with a Libertine (called Antinomian) vindicating sound Doctrine against divers accusations. Chap. 1. Whether we must call men to come to Christ without Preparation, p. 220. Chap. 2. Of denying our own Righteousness, p. 223. Personal Righteousness necessary, p. 224. Of Reward and worthiness (or Merit) p. 225. The truth largely opened about merit and reward, p. 230. Reasons for it, p. 232, &c. Ch. 3. Whether our own Righteousness conduce to our Justification? Or we are any way justified by it, p. 238. Ch. 4. Whether the Gospel be a Law of Christ, p. 243. Ch. 5. Whether Christ (and not we) be the only party in Covenant with God, p. 245. Ch. 6. Whether the new Covenant have conditions, p. 247. Ch. 7. Whether justifying faith be a believing in Christ as Teacher, Ruler, &c. or only a receiving his Righteousness, p. 251. Ch. 8. Of Faiths Justifying Instrumentally, p. 251. ⟨image 225⟩Ch. 9. Whether Faith it self be Imputed for Righteousness, p. 252. Ch. 10. Whether it be a change in God to justify the (before) unjustified, p. 256. Ch. 11. Whether a justified man should fear becoming unjustified? ibid. Ch. 12. Of mans power to believe: and our calling the unregenerate to Duty, p. 258. Ch. 13. Of the witness of the Spirit, and of Evidences of Justification, p. 261. The Conclusion.
The eleventh days Conference, with a Libertine (called Antinomian) vindicating sound Doctrine against divers accusations. Chap. 1. Whether we must call men to come to Christ without Preparation, p. 220. Chap. 2. Of denying our own Righteousness, p. 223. Personal Righteousness necessary, p. 224. Of Reward and worthiness (or Merit) p. 225. The truth largely opened about merit and reward, p. 230. Reasons for it, p. 232, &c. Ch. 3. Whether our own Righteousness conduce to our Justification? Or we are any way justified by it, p. 238. Ch. 4. Whether the Gospel be a Law of Christ, p. 243. Ch. 5. Whether Christ (and not we) be the only party in Covenant with God, p. 245. Ch. 6. Whether the new Covenant have conditions, p. 247. Ch. 7. Whether justifying faith be a believing in Christ as Teacher, Ruler, &c. or only a receiving his Righteousness, p. 251. Ch. 8. Of Faiths Justifying Instrumentally, p. 251. ⟨image 225⟩Ch. 9. Whether Faith it self be Imputed for Righteousness, p. 252. Ch. 10. Whether it be a change in God to justifie the (before) unjustified, p. 256. Ch. 11. Whether a justified man should fear becoming unjustified? ibid. Ch. 12. Of mans power to believe: and our calling the unregenerate to Duty, p. 258. Ch. 13. Of the witness of the Spirit, and of Evidences of Justification, p. 261. The Conclusion.