A26883:272
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3. The Future existence of things Good and Eligible, to be produced in their fittest season.
47. They that say God can do no more than he doth, must mean only in the second and third instants or sense; or speak very presumptuously, if not blasphemously.
48. That God doth not all that he Can do, is no note of imperfection in his Wisdom or Will, but is from the perfection of both.
49. Nor doth it hence follow that he hath either a Vain or an Unactive Power. For his Power is his perfection, and therefore not Vain: And it is ever essentially Active in himself, as he is the Living God: And was neither Vain nor Unactive when there was yet no Creature.