A26883:276
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
50. Gods Power doth not therefore Create or operate ad extra merely as Power; For then it should do so ad ultimum posse, and from Eternity: But as it Voluntarily puts forth the effect.
50. Gods Power doth not therefore Create or operate ad extra meerly as Power; For then it should do so ad ultimum posse, and from Eternity: But as it Voluntarily puts forth the effect.
51. Gods Knowledge merely as Knowledge, or as the Knowledge of Congruities, Future things, yea, or things Existent, is not Efficient, nor yet as it concurreth with his Will ut finis (or his Will of Complacency;) But only as it concurreth with his Efficient Will.
51. Gods Knowledge meerly as Knowledge, or as the Knowledge of Congruities, Future things, yea, or things Existent, is not Efficient, nor yet as it concurreth with his Will ut finis (or his Will of Complacency;) But only as it concurreth with his Efficient Will.
52. Gods Knowledge and Will effect nothing ad extra, but by and with his Active Power, as efficient.