A26883:2770
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The eighth Crimination.
A. Thus you bring presumption into the World, and encourage men to 1sin: If once they be elect, let them do what they can, they are sure to be saved; for they are certain that Election will not change.
- 1Marlorate, as from Calvin, saith, in Joh. 15. 2. Certum decretum Dei a nemine infirmary posse: Stat igitur firma sententia, Quemcunque Deus ante conditum orbem elegerit, cum non posse perire: Quem vero rejecerit, cum non posse salvari, etiamsi omnia sanctorum opera fecerit. (An ill supposition) which Episcopius citeth with distaste. But Brentius ibid. cited by the same Marlorate, saith, Haec sententia occurrit c•riositati carnis, quae s•let arg•te magis quam reveren••r de praedestinatione disserete, & pro suo ingenio colligere, nullum a domin• ad vitam a••rnam electum posse damnari, eti••si pessi•• vivat: nullum item a Domin• ad ignem aeternum deputatum posse salvari, eti amsi optime vivat: s• i•aque veil pro sua libidin• vivere.Marlorate, as from Calvin, saith, in Joh. 15. 2. Certum decretum Dei a nemine infirmari posse: Stat igitur firma sententia, Quemcunque Deus ante conditum orbem elegerit, cum non posse perire: Quem vero rejecerit, cum non posse salvari, etiamsi omnia sanctorum opera fecerit. (An ill supposition) which Episcopius citeth with distast. But Brentius ibid. cited by the same Marlorate, saith, Haec sententia occurrit criositati carnis, quae slet argte magis quam reverenr de praedestinatione disserete, & pro suo ingenio colligere, nullum a domin ad vitam arnam electum posse damnari, etisi pessi vivat: nullum item a Domin ad ignem aeternum deputatum posse salvari, eti amsi optime vivat: s iaque velle pro sua libidin vivere.