A26883:282
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
56. As Gods Immanent Acts are his Essence, but not simply as Essence; but as Essence in the distinct Acts of self-living, self-knowing, self-loving, related to Himself: so his Actions ad extra are his Essence as Related to the Creature, but not simply as Essence, but as Essence-Acting.
57. Gods Will as merely Ordinant or Dirigent effecteth only Order and Direction, but not the Substances ordered.
57. Gods Will as meerly Ordinant or Dirigent effecteth only Order and Direction, but not the Substances ordered.
58. His Will quà Finis is not Efficient.†
- †Bonavent. in 1. d. 45. q. 2. Resol. Deus non dicitur Omni-volens, sicut Omnipotens & Omnisciens, cum Voluntas abstrahat & à ratione actualitatis, & à ratione causae. See his plain explication of it. Vide Alliac. in princip. 1. At è contrà Bradward. l. 1. c. 10. cor. pag. 197. But not accurately enough; though it seems but lis de nomine.