A26883:2854
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
C. I pray you show me how?
C. I pray you shew me how?
B. 1. He can by Providence order or set the Object in their way. 2. He can fit the Receptive disposition of the Patient to the effect: Most of the wonderful Varieties in the World are à diversa recipientium disposition. That Act will produce an Effect on a disposed matter, which will not on another. 3. He can rule the Sinners Instruments of Action. 4. He can remove other Objects out of the way. 5. He can remove Impediments. 6. He can put in some good thought or desire into the Sinners mind, which shall determine the Effect. 7. He can suspend some concurse of his own, which will tend to this effect rather than another.
B. 1. He can by Providence order or set the Object in their way. 2. He can fit the Receptive disposition of the Patient to the effect: Most of the wonderful Varieties in the World are à diversa recipientium dispositione. That Act will produce an Effect on a disposed matter, which will not on another. 3. He can rule the Sinners Instruments of Action. 4. He can remove other Objects out of the way. 5. He can remove Impediments. 6. He can put in some good thought or desire into the Sinners mind, which shall determine the Effect. 7. He can suspend some concurse of his own, which will tend to this effect rather than another.
C. Give me some Instances to make it plain.