A26883:2913
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
B. True: Therefore the Order also must not be denominated from any feigned diversity in God, but from the Order of the divers Objects, as one is first or last, in time, or nature, or use. That which is first, God decreed should be first: That which is propter aliud, God decreed should be propter aliud: And that which is the end of another thing, God decreed should be its end.
C. But even in God himself, we must, as men, conceive, that his veil ••em, and veil media are not all one, but must distinguish them.
C. But even in God himself, we must, as men, conceive, that his velle ••em, and velle media are not all one, but must distinguish them.
B. As men, we must not judge falsely of God, when we know that it is false. If veil finem & media be certainly one without any diversity in God, saying what is in the connoted Objects, and the relation or denomination; how can we without sin distinguish where there is no difference? But I pray you tell me, what mean you by Gods intendere •••em?
B. As men, we must not judge falsly of God, when we know that it is false. If velle finem & media be certainly one without any diversity in God, saying what is in the connoted Objects, and the relation or denomination; how can we without sin destinguish where there is no difference? But I pray you tell me, what mean you by Gods intendere •••em?