A26883:3004
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
A. You may spare your labour of citing Bullinger and Musculus, or Melanchthon, or Bucer, or such moderate men: But what are they to the rigid Calvinists?—
B. Calvin saith, in Rom. 5. 18. [Communem omnium gratiam facit, quia omnibus exposita est: Non quod ad omnes extendatur reipsa: Nam & si passus est Christus pro peccatis totius mundi atque omnibus Indifferenter Dei benignitate offertur, non tamen omnes apprehendunt.] And in 1 Cor. 8. 11. [Dictum memorabile quo docemur quam (Chara) esse debeat nobis fratrum salus; nec omnium modo, sed singulorum, quando prounoquoque fusus est sanguis Christi.] And in 2 Pet. 2. 1. [Non immerito dicuntur Christum abnegare à quo redempti sunt,—]. And in 1 Joh. 2. 2. He saith, That qui dicunt [Christum sufficienter pro toto mundo passum esse, sed pro elect is tantum efficaciter,] say true, and that which commonly obtaineth in the Schools, though he otherwise expound that Text.
A. You need not cite Calvin: Grotius said truly that he had his Lucida intervalla; and though Amyraldus seek to defend him from self-contradiction, Petavius calls him all to nought for it: But what can ⟨p. 52⟩you say for your high Antiarminians, such as Paraeus, Molinaeus, &c.
A. You need not cite Calvin: Grotius said truly that he had his Lucida intervalla; and though Amyraldus seek to defend him from selfcontradiction, Petavius calls him all to nought for it: But what can