A26883:3006
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
A. You need not cite Calvin: Grotius said truly that he had his Lucida intervalla; and though Amyraldus seek to defend him from self-contradiction, Petavius calls him all to nought for it: But what can ⟨p. 52⟩you say for your high Antiarminians, such as Paraeus, Molinaeus, &c.
A. You need not cite Calvin: Grotius said truly that he had his Lucida intervalla; and though Amyraldus seek to defend him from selfcontradiction, Petavius calls him all to nought for it: But what can ⟨p. 52⟩you say for your high Antiarminians, such as Paraeus, Molinaeus, &c.
B. Paraeus, (let all mark it) saith, Irenic. cap. 24. pag. 142. [Quod Christus pro solis electis satisfecit, [Greek or Hebrew] est, vel falsa accusatio: Omnium peccata Christus portavit, dissolvit, expiavit, si magnitudinem pretii, seu [Greek or Hebrew] sufficientiam spectemus: Non omnium sed tantum fidelium, si [Greek or Hebrew], efficaciam, fructum, applicationem.] To which he citeth Ambrose, Innocent, Lyra, adding [Juxta hunc intellectum nulla est dissensio. Art. 6. itidem [Greek or Hebrew] est vel falsa accusatio. Promissiones Gratiae sunt Universales, pertinentque ad omnes, quoad praedicationem, invitationem, & mandatum credendi.] And on 2 Pet. 2. 1. [Erant Redempti respectu sufficientiae [Greek or Hebrew], &c.] Molinaeus Anatom. Arminianis. saith, cap. 27. sect. 8, 9. [When we say that Christ died for all men, we take it thus, that the Death of Christ is sufficient to save whosoever do believe; yea, and that it is sufficient to save all men, if all men in the whole World did believe in him: And that the cause why all men are not saved, is not in the insufficiency of the Death of Christ, but in the wickedness and incredulity of man. Finally Christ may be said to reconcile all men to God by his Death, after the same manner that we say the Sun doth enlighten the eyes of all men, though many are blind, many sleep, and many are hid in darkness, &c.] That most methodical acute Divine, Georg. Sohnius, saith, Tom. 1. Thes. de Justific. (mihi) pag. 104. [Satisfactio illa & justitia pro omnium temporum hominibus, & omnium hominum peccatis, & peccatorum omnium cum culpa tum poena sufficit, quia ab infinita persona dependet,