A26883:3008
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
A. But such violent men as Zanchy (the grand Patron of the impossibility of falling away) talk not at this rate.
B. Zanchy saith, (Thes. Vol. 3. fine, Thes. 13. 16. de Volunt. Dei) Eadem de causa dici non potest Dei voluntatem proprie & simpliciter fuisse, ut Christus pro salute omnium moreretur, id est, ut omnis per ejus mortem servaretur, ac proinde Christum secundum propositum patris pro salute omnium mortuum esse; sed tantum, ut loquuntur, sufficienter.—Caeterum damnari etiam illi non possunt, qui spectata revelata voluntate Dei docent, & Deum velle omnes homines salvos fieri, & Christum pro salute omnium hominum mortuum esse, & neutrum velle peccatum; cum haec omnia sint verissima. And de Relig. Christ. fid. cap. 12. Thes. 2. [Credimus (Mar. 16. 16.) licet omnibus hominibus per Evangelii praedicationem Gratia Redemptionis, salus ac vita aeterna à Deo dispensanda serio proponantur, (quod enim permulti hujus non siunt participes, ipsorum sit vitio & culpa reipsa tamen non communicari nisi—electis, vocatis—]
A. What ever these hold, I am sure your English Calvinists hold otherwise.