A26883:3011
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
B. Have you not read Bishop Usher's Tract, for Universal Redemption? Have you not read Davenant's Dissert. de morte Christi, so oft mentioned? Have you not read the Life of Dr. Preston, and how in the Dispute with Dr. White he maintained Universal Redemption? Mr. William Fenner in his Hidden Manna brings in Cain saying, [Christ died not for me, &c.] and answereth, [Mentiris Cain, Christ died for thee.] It would be too long to cite all. ⟨p. 53⟩D. Rob. Abbot de Verit. Grat. Christi, pag. 35, 36, 37. [Huic disputati•ni dabit initium—Ambrosis Sententia in Luc. c. 7. l. 6. [Etsi Christus pro omnibus passus est, specialiter tamen pro nobis passus est—] Quibus verbis apertè significat ita Christum pro omnibus mortuum, ut tamen in morte Christi, hand omnes pares existimandi sunt. Communiter quidem pro omnibus mortuum—viz. pro omnibus satisfacere voluisse dignitate pretii—esto Christum in promiscuo sensu generis humani, see aliquo modo pro Judae dedisse, &c.—Neque enim Christus qua homo partitionem hominum vel discretionem ullam instituit ut quemquam dici possit à mortis suae beneficio excepisse, qui hac quidem ratione pro persequentibus & crucifigentibus promisono patrem rogat, nostro quod sit exemplo—Quod certe dolere non potnisset, nisi pro illis quoque quantum ex homine, crucem obire statuisset—] I told you before what Dr. Twice saith twenty times over, That [Christ died to purchase Pardon for all if they will believe (conditionally) but for the Elect to purchase them also Faith it self.] The Annotations called the Assemblies, say, on Heb. 10. 29. [Sanctified by the Blood] [By which their sins were pardoned in regard of that meritorious sufficient Satisfaction purchased by it.] Abundance more I could easily cite.
B. Have you not read Bishop Usher's Tract, for Universal Redemption? Have you not read Davenant's Dissert. de morte Christi, so oft mentioned? Have you not read the Life of Dr. Preston, and how in the Dispute with Dr. White he maintained Universal Redemption? Mr. William Fenner in his Hidden Manna brings in Cain saying, [Christ died not for me, &c.] and answereth, [Mentiris Cain, Christ died for thee.] It would be too long to cite all. ⟨p. 53⟩