A26883:3066
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
A. But they say that in making it Gods secret intent, was, that none but the Elect should have any saving benefit of it.*
- *What say others less? Malderus in 1. 2. q. 111. a. 3. d. 5. p. 486. Cum de Redemptore dando Deus constituisset, ut secerneret illos quos elegit,—eum rerum ordinem elegit, in quo certi quos voluit homines a reliquis discernerentur, cosque pro beneplacito suo ad nullum bonum usum liberi arbitrii respiciens, ad vitam aeter•am praedestinavit; talemque tis gratiam decrevit cum qua certissimo & infallibiliter ad regnum pervenirent: Reliquos autem qui ex illo numero non sunt, reliquit non quidem sint omni auxilio Gratiae, sicut juste potuisset propter Adae peccatum, sed cum auxiliis gratiae secundi Adae ad ipsos derivandis in ordine ac cursu rerum jam electo: Et videns scie•tia visionis hos in peccato vitam finire, reprobavit eos & statuit in aeternum punire & a regno excludere. Thus the Jesuits ordinarily: And what is here considerably different from the Synod of Do•t? If the name of sufficient Grace be the quarrel, call it Gratia efficax ad posse, and all is ended.What say others less? Malderus in 1. 2. q. 111. a. 3. d. 5. p. 486. Cum de Redemptore dando Deus constituisset, ut secerneret illos quos elegit,—eum rerum ordinem elegit, in quo certi quos voluit homines a reliquis discernerentur, cosque pro beneplacito suo ad nullum bonum usum liberi arbitrii respiciens, ad vitam aeter•am praedestinavit; talemque tis gratiam decrevit cum qua certissimo & infallibiliter ad regnum pervenirent: Reliquos autem qui ex illo numero non sunt, reliquit non quidem sint omni auxilio Gratiae, sicut juste potuisset propter Adae peccatum, sed cum auxiliis gratiae secundi Adae ad ipsos derivandis in ordine ac cursu rerum jam electo: Et videns scie•tia visionis hos in peccato vitam finire, reprobavit eos & statuit in aeternum punire & a regno excludere. Thus the Jesuites ordinarily: And what is here considerably different from the Synod of Do•t? If the name of sufficient Grace be the quarrel, call it Gratia efficax ad posse, and all is ended.