A26883:344
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
104. Others tell us on the contrary, that God knoweth the Creatures 1only in themselves, and not in his own Essence: But doubtless so far as they may be said to be in his Essence, (which is at least Virtually) they are there intelligible.
- 1Vid. Rad. li. 1. Cont. 29. ar. 1. p. 452. Vid. Tanner. 1. p. d. 2. q. 8. dub. 3. Valent. p. 1. d. 1. q. 14. p. 3. S•ar. de attrib. l. 3. c. 2. & 3. Rad. ib. p. 453, 454. Pet. Aquil. 1. dis. 35. Lombard. 1. d. 36. Henr. 1. d. 5. Aegid. 1. q. 3. Greg. Arim. 1. q. 1. Gabr. 1. q. 3. a. 3. Ruiz. 1. d. 10. Aluiz. tr. 1. d. 5. & 6. Alarcon. 1. p. dip. 2. c. 3. &c. Granad. 1. p. contr. 2. tr. 3, 4.Vid. Rad. li. 1. Cont. 29. ar. 1. p. 452. Vid. Tanner. 1. p. d. 2. q. 8. dub. 3. Valent. p. 1. d. 1. q. 14. p. 3. S•ar. de attrib. l. 3. c. 2. & 3. Rad. ib. p. 453, 454. Pet. Aquil. 1. dis. 35. Lombard. 1. d. 36. Henr. 1. d. 5. Aegid. 1. q. 3. Greg. Arim. 1. q. 1. Gabr. 1. q. 3. a. 3. Ruiz. 1. d. 10. Aluiz. tr. 1. d. 5. & 6. Alarcon. 1. p. di•p. 2. c. 3. &c. Granad. 1. p. contr. 2. tr. 3, 4.
105. Scotus with his followers hold that Gods Intellect hath two Objects, one Primary, immediate, and motive, by virtue of which all other things are known; and this is Gods Essence. The other secondary, mediate, and not motive, but terminative, and such is the Creature; known only in Gods Essence, as per aliud prius cognitum in quo continetur, & non per propriam speciem. But here they are at the greatest loss.