A26883:3477
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
C. No; but it is free-will to spiritual good.
B. What need I tire you with the same things again. 1. Read but what I said to A. of Free-will. 2. And see the Table of it in the Second Book. 3. And peruse what I have just now said of the power of the Will, and you will see that here is no more necessary. Make not new words to seem a new Controversy. Put but Liberty for Power, and and the answer to the last Crimination serveth to this.
B. What need I tire you with the same things again. 1. Read but what I said to A. of Free-will. 2. And see the Table of it in the Second Book. 3. And peruse what I have just now said of the power of the Will, and you will see that here is no more necessary. Make not new words to seem a new Controversie. Put but Liberty for Power, and and the answer to the last Crimination serveth to this.
C. The tenth Article of the Church of England saith, [The condition of man, after the Fall of Adam, is such, that he cannot turn and prepare himself by his own natural strength and good works, to Faith and calling upon God: wherefore we have no power to do good works pleasant and acceptable to God, without the Grace of God by Christ preventing us, that we may have a good Will, and working with us when we have that good Will.