A26883:3508
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
B. Quest. 10. Is it so necessitated by the Passions?
C. I know not whether I may say the Passions do it, or its own pravity, when the passions do disturb and tempt it.
B. Quest. 11. Is it so necessitated by the Intellect?
C. So Camero and several others thought, and consequently by the Objects: But I have many reasons against that Opinion quoad media, in comparate elections. But the Intellect may necessitate it circa finem; 2. And quoad media, in specificatione, etsi non quoad exercitium actus.
B. 1. Quoad finem, it is not the Intellect that necessitateth, but the natural inclination of the Will; Intellection is but a previous act sine quo non. 2. Where there is no exercitium actus, there is no specification. Therefore you can only say, Non specificatur sine ductu intellectus; but the Will can prevent that ductum intellectus, if not suspend its act also after it. Quest. 12. Can any one but God, by force, impress ill habits on the Will.