A26883:3542
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The fifth Crimination.
C. They hold that man is not merely passive in his first Conversion to God, which is contrary to us and to the Truth.
C. They hold that man is not meerly passive in his first Conversion to God, which is contrary to us and to the Truth.
B. When will the Lord give his Ministers as much skill to heal, as to wound? to find out real concord as to make differences in their Dreams and Fictions? Do you think indeed that you differ in this point?*
B. VVhen will the Lord give his Ministers as much skill to heal, as to wound? to find out real concord as to make differences in their Dreams and Fictions? Do you think indeed that you differ in this point?*
- *The Jesuits with the other School-men commonly distinguish with Augustine the Grace which sine nobis in nobis operatur, from that which after cum nobis operatur; The first they call Operantem, the second Co-operantem: The first preventing, the second con-comitant; the first infused, the second governing; the first exciting, the second Adjuvant: Of which see Vasquez in 1. Tho. q. 23. disp. 88. c. 9, &c. Alvar. l. 12. disp. 116. p. 473. In omni libero arbitrio creato, qua ratione creatum est, reperitur aliqua indifferentia seu potentia passiva secundum aliquam rationem. Nam 1. Lib. arb. creatum non est purus actus, nec lib. per essentiam 'ut Deus—. 2. Ex sua natura est percabile.—3. Non est impliciter primum se movens, sed movet se libere, motum tamen a Deo prius ration. Here a Jesuit, Vasqu. 1. Tho. disp. 12. n. 4 Prima gratia non datur bene laborantibus, neque expectantibus, neque qu rentibus ut definitur, Concil. Aransic. 2. Can. 4. 5. & 6. sed sedentibus in tenebris & umbra mortis.