A26883:358
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The sum of the Scotists opinion is thus expressed by Rada Esse cognitum creaturae est 1ens Rationis, solum habens esse in intellectu Divino objectivè, sicut secundae intentiones in intellectu creato—sed res in esse cognito non est objectum motivum sed terminativum secundarium. 1. As if God had any objectum motivum! 2. Or as if we poor mortals knew that God hath entia Rationis! Though we confess that we may so speak of him after the manner of men; if we confess the great impropriety of the speech.
- 1Ib. p. 468,
117. From hence ariseth another Controversy, Whether to Gods understanding the Creatures, there be necessarily pre-required in him distinct relations to the objects? which I will not trouble you with their agitation of.
117. From hence ariseth another Controversie, Whether to Gods understanding the Creatures, there be necessarily pre-required in him distinct relations to the objects? which I will not trouble you with their agitation of.