B. 1. All the gracious Operations of God on the Soul of a Sinner, are not only resistible, but ever resisted, both passively and Actively, in some degree. 1. Materia passiva qua talis, is said to resist the motion of the active nature, in that its own nature is averse to Action, and the motus must be violentus. And though mans Soul be not material, yet as under God it is substantia passiva, and so passively may be said to resist, in a lower sort, that is, to require the exerting of the Power of the Agent to its motion: Though this putteth God to no difficulty. 2. But sinful Privations and Indispositions make the name of passive resistance to the Grace of God, yet more apt. 3. And the contrary operations and re•itence of a vicious Mind and Will, are an active resistance. Though it be above our reach to know in what sense it may or may not be called a Resistance as to Gods Act in it self (God being not passive); yet that it may be called a Resistance, as to the effect, is past doubt; (As I resist a mans Work, if I undo what he doth, though I touch not him.) All penitent mens consciences tell them that they resist God in all the good that he persuadeth them to, and doth them.
2. No man actively resisteth God, but by his own power: That is, 1. God as the Author of Nature, keepeth up natural Power, and concurreth with it. 2. Man vitiateth and perverteth this, in morals. 3. God by outward and inward motion doth Operate towards the rectifying of it. 4. Man using his natural power viciously against those rectifying Operations, striveth by it against Gods gracious Work, and so resisteth him by his own strength.
3. When ever Grace effecteth the Faith, Repentance, Obedience which it moveth us to, it overcometh all our actual resistance. Grace is not always overcome, when it is resisted. To say that effectual Grace overcometh resistance, is but to say that it is effectual.
4. All Grace which is sufficient, that is, which giveth all that is absolutely necessary to the effect, is not victorious or effectual; and so it is resistible, as that signifieth superable, and that uneffectual; that is, all necessary sufficient Grace is not effectual.
⟨p. 145⟩5. It is an improper phrase to say that Gods Power is overcome: For it is not done by a greater Power. But when God will put forth but a certain degree of Power in his gracious motions;
B. 1. All the gracious Operations of God on the Soul of a Sinner, are not only resistible, but ever resisted, both passively and Actively, in some degree. 1. Materia passiva qua talis, is said to resist the motion of the active nature, in that its own nature is averse to Action, and the motus must be violentus. And though mans Soul be not material, yet as under God it is substantia passiva, and so passively may be said to resist, in a lower sort, that is, to require the exerting of the Power of the Agent to its motion: Though this putteth God to no difficulty. 2. But sinful Privations and Indispositions make the name of passive resistance to the Grace of God, yet more apt. 3. And the contrary operations and re•itence of a vitious Mind and Will, are an active resistance. Though it be above our reach to know in what sense it may or may not be called a Resistance as to Gods Act in it self (God being not passive); yet that it may be called a Resistance, as to the effect, is past doubt; (As I resist a mans Work, if I undo what he doth, though I touch not him.) All penitent mens consciences tell them that they resist God in all the good that he perswadeth them to, and doth them.
2. No man actively resisteth God, but by his own power: That is, 1. God as the Author of Nature, keepeth up natural Power, and concurreth with it. 2. Man vitiateth and perverteth this, in morals. 3. God by outward and inward motion doth Operate towards the rectifying of it. 4. Man using his natural power viciously against those rectifying Operations, striveth by it against Gods gracious Work, and so resisteth him by his own strength.
3. When ever Grace effecteth the Faith, Repentance, Obedience which it moveth us to, it overcometh all our actual resistance. Grace is not always overcome, when it is resisted. To say that effectual Grace overcometh resistance, is but to say that it is effectual.
4. All Grace which is sufficient, that is, which giveth all that is absolutely necessary to the effect, is not victorious or effectual; and so it is resistible, as that signifieth superable, and that uneffectual; that is, all necessary sufficient Grace is not effectual.
⟨p. 145⟩5. It is an improper phrase to say that Gods Power is overcome: For it is not done by a greater Power. But when God will put forth but a certain degree of Power in his gracious motions;