A26883:359
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
117. From hence ariseth another Controversy, Whether to Gods understanding the Creatures, there be necessarily pre-required in him distinct relations to the objects? which I will not trouble you with their agitation of.
117. From hence ariseth another Controversie, Whether to Gods understanding the Creatures, there be necessarily pre-required in him distinct relations to the objects? which I will not trouble you with their agitation of.
118. But the great Controversy is of the Divine Idea's; especially Whether the Creature as in Esse cognito be a Divine Idea? Aquinas denieth it, *and saith that an Idea is the Divine Essence as imitable by the Creature. Scotus, Gabr. Ockam, Gerson, &c. affirm it. Aquinas his opinion 2is thus opened by Cajetan, Rada and others, 1. Idea non significat solum fundamentum imitabilitatis. 2. Nec tantum respectum imitabilitatis. 3. Sed utrumque. 4. Essentia Divina cognita ut imitabilis à Creatura per modum exemplaris est Idea. 5. In Deo est idearum multitudo. 6. Multitudo ide arum in Deo non est multitudo rerum reipsa inter se, & ab essentia distinctarum. 7. Nec multitudo rationum formalium, sive rerum formaliter distinctarum. 8. Sed est multitudo rationum intellectarum. 9. Non distinguuntur ratione per actum intellectus creati. Idearum multitudo est multitudo rationum à Deo intellectarum.
118. But the great Controversie is of the Divine Idea's; especially Whether the Creature as in Esse cognito be a Divine Idea? Aquinas denyeth it, *and saith that an Idea is the Divine Essence as imitable by the Creature. Scotus, Gabr. Ockam, Gerson, &c. affirm it. Aquinas his opinion 2