A26883:3605
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
B. You have answered well. Quest. 4. You do not mean I know that in the instant of acting, the Soul that willeth can nill the same thing at the same time, in the same respect, much less after the act is past, that it hath a contrary power ad praeteritum? It is, I suppose, only in the instant, antecedent to the act that you say Grace is resistible?
A. You may easily be sure of that.
B. Quest, 5. If you mean only that the natural faculty was potentia libera activa ad utrumlibet, till Grace procured it to determine it self: And so that Grace destroyed not the natural Power or Liberty; do you know any that differ from you in that?
A. No, if they may take freedom in their own sense.