A26883:361
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
119. The Scotists think Augustine of their mind, and give us their sense in these conclusions, of Rada, 1. Ideas, hoc est, rationes in meant Divina 1collocatas tam Graeci quam Latini tradiderunt. 2. Idea non est Divina essentia secundum se & absolute sumpta. 3. Non est quid aggregatum ex essentia & respectu imitabilitatis. 4. Non includit in sua ratione respectum rationis nec tanquam aliquid sibi essentiale, nec tanquam ⟨p. 19⟩modum intrinsecum. 5. Idea in mente Divina est ipsamet creatura cognita. And Scotus his definition is, Idea est ratio aeterna & incommutabilis in mente Divina, secundum quam aliquid est formabile extra tanquam secundum propriam rationem ejus.2
119. The Scotists think Augustine of their mind, and give us their sence in these conclusions, of Rada, 1. Ideas, hoc est, rationes in mente Divina 1collocatas tam Graeci quam Latini tradiderunt. 2. Idea non est Divina essentia secundum se & absolute sumpta. 3. Non est quid aggregatum ex essentia & respectu imitabilitatis. 4. Non includit in sua ratione respectum rationis nec tanquam aliquid sibi essentiale, nec tanquam ⟨p. 19⟩modum intrinsecum. 5. Idea in mente Divina est ipsamet creatura cognita. And Scotus his definition is, Idea est ratio aeterna & incommutabilis in mente Divina, secundum quam aliquid est formabile extra tanquam sccundum propriam rationem ejus.2
- 1August. Quaest. l. 83. q. 46. Scot. 1. d. 35. q. unica. Rada l. 1. cont. •29. art. 5. p. 497, 498, &c.
- 2Vid. Durand. in 1. d. 36. q. 2, 3. De Ideis vid. •tiam Bonav. 1. d. 36. q. 1. Richad. m. 1. d. 35. q. 4. Aquil. Scotel. in. 1. d. 36. q. 1. (who seemeth dubious of his Masters doctrine.) pag. 240. & q. 2. Vide diversitatem opinionum de qu. Quorum sunt Ideae.