A26883:3641
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
B. You suppose it impossible for them to believe, and impossible for them not to be the Children of Adam. They made not themselves, and you suppose that for want of Grace they cannot believe.
Quest. 12. When Death shall acquaint them with the impossibility that they were under, do you think, 1. That it will be the way of glorifying the Justice of God in Judgment, to have the World know that he condemneth Sinners merely because he will condemn them, for that which they never had any more true power to avoid, than to make a World? 2. Or will their Consciences in Hell accuse them or torment them for that which they then know was naturally impossible, and caused by God.
Quest. 12. When Death shall acquaint them with the impossibility that they were under, do you think, 1. That it will be the way of glorifying the Justice of God in Judgment, to have the World know that he condemneth Sinners meerly because he will condemn them, for that which they never had any more true power to avoid, than to make a World? 2. Or will their Consciences in Hell accuse them or torment them for that which they then know was naturally impossible, and caused by God.
C. We know not how God will glorify his Justice, or how their Consciences will torment them. It may be they shall then be as ignorant of the necessitating cause as now.
C. We know not how God will glorifie his Justice, or how their Consciences will torment them. It may be they shall then be as ignorant of the necessitating cause as now.