A26883:3703
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
C. But if Eve's Will first over tenaciously stuck to the forbidden Creature, when the Understanding never said, It must do so; In so doing it was not a Will, but brutish Appetite.
C. But if Eve's Will first over tenaciously stuck to the forbidden Creature, when the Understanding never said, It must do so; In so doing it was not a Will, but bruitish Appetite.
B. The Understanding said truly, [It is pleasant and Appetible] and so the Will in its initial desire sinned not. But that it looked no further, and excited not the Intellect to remember, and it self to desire more to please God, was by an abuse of its power and liberty of self-determining, and so the sensible good prevailed, because the superior good was forgotten and neglected. And the Will may thus suspend its act after an intellectual ⟨p. 155⟩perception, without being brutish, though it so •ar disobey Reason its guide.
B. The Understanding said truly, [It is pleasant and Appetible] and so the Will in its initial desire sinned not. But that it looked no further, and excited not the Intellect to remember, and it self to desire more to please God, was by an abuse of its power and liberty of self-determining, and so the sensible good prevailed, because the superior good was forgotten and neglected. And the Will may thus suspend its act after an intellectual ⟨p. 155⟩perception, without being bruitish, though it so •ar disobey Reason its guide.