A26883:377
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
135. Should I proceed to open to you all or half the questions about which the Schoolmens acutest wits do but dream, concerning the Knowledge and Decrees of God, I should weary my self and the Reader to little purpose; 1such as, An scientia actualis aliorum sit de Essentia Dei? An Essentia Dei sit Motivum adaequatum ejus scientiae? An Deus cognoscat creaturas ex seipso, aut ex alio per discursum? An & quomodo scientia Dei possit dividi in plures? An & quomodo Deus cognoscat Mala? An & quomodo Deus cognoscat negationes & privationes? An Deus cognoscat Entia rationis? An habeat in se Entia Rationis? De scientia Media. An scientia Visionis sit causa futurorum? An futur a causa scientiae? An scientia simplicis intelligentiae sit causa futurorum & practica? An Deus cognoscat futura compenendo & dividendo? An Deus cognoscat praesentia eadem indivisibili cognitione, qua ipsa praenovit futura? An Deus noverit Infinita scientia simplicis intelligentiae? An eadem cognitione see & creaturas cognoscat? An existent objecto pro solo imperio Voluntatis Divinae possit non esse in Deo aliquis actus scientiae divino intellectui possibilis? &c. with a multitude of lesser questions which arise in the handling of these; And with as many more about Predestination, Gods Decrees or Volitions, Predetermination, ⟨p. 23⟩&c. I think rather your patience is put to it sufficiently already.
135. Should I proceed to open to you all or half the questions about which the Schoolmens acutest wits do but dream, concerning the Knowledge and Decrees of God, I should weary my self and the Reader to little purpose; 1such as, An scientia actualis aliorum sit de Essentia Dei? An Essentia Dei sit Motivum adaequatum ejus scientiae? An Deus cognoscat creaturas ex seipso, aut ex alio per discursum? An & quomodo scientia Dei possit dividi in plures? An & quomodo Deus cognoscat Mala? An & quomodo Deus cognoscat negationes & privationes? An Deus cognoscat Entia rationis? An habeat in se Entia Rationis? De scientia Media. An scientia Visionis sit causa futurorum? An futur a causa scientiae? An scientia simplicis intelligentiae sit causa futurorum & practica? An Deus cognoscat futura compenendo & dividendo? An Deus cognoscat praesentia eadem indivisibili cognitione, qua ipsa praenovit futura? An Deus noverit Infinita scientia simplicis intelligentiae? An eadem cognitione se & creaturas cognoscat? An existente objecto pro solo imperio Voluntatis Divinae possit non esse in Deo aliquis actus scientiae divino intellectui possibilis? &c. with a multitude of lesser questions which arise in the handling of these; And with as many more about Predestination, Gods Decrees or Volitions, Predetermination,