A26883:4015
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
C. Yes: No doubt of it.
B. And are the generality of Professors certain of it, when not only the Greeks and Romans, but also all the Lutherans and Arminians, and most Anabaptists utterly deny it? I grant that men may be confident in the opinion which they are educated or fallen into. But are the unlearned certain, when most of the Learned are confident of the contrary? Following our Leaders eagerly is not certainty.
B. And are the generality of Professors certain of it, when not only the Greeks and Romans, but also all the Lutherans and Arminians, and most Anabaptists utterly deny it? I grant that men may be confident in the opinion which they are educated or faln into. But are the unlearned certain, when most of the Learned are confident of the contrary? Following our Leaders eagerly is not certainty.
C. It's granted you.
B. Q. 6. I ask then, seeing so exceeding few of your own side are truly certain of their Salvation, who never receive the Arminians opinion, whether that be it that hindereth their certainty? II. And now let us try in what Measure their Doctrine hindereth comfort? Q. 1. Do you not think that many of those of your own side have much comfort though they attain not to assurance.