A26883:4038
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
B. Q. 10. What keepeth them from ever tasting of such sorrows at all?
C. Such reasons as I before named to you. They know that I am a Husband and father, and have natural affections, not mad, nor wicked, but abhor such a thing, and they know that my love daily causeth me to do them all the good I can; and they see nothing to make them fear the contrary; and such a Villainy is not heard of in many Kingdoms in an Age.
C. Such reasons as I before named to you. They know that I am a Husband and father, and have natural affections, not mad, nor wicked, but abhor such a thing, and they know that my love daily causeth me to do them all the good I can; and they see nothing to make them fear the contrary; and such a Villany is not heard of in many Kingdoms in an Age.
B. But they are as uncertain that they shall not by some heinous crime (even the seeking of your death) provoke you.
C. Men fear not that which their Judgments and Wills are so averse to and resolved against, as that there is no probability of a Change.