A26883:4049
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The second Crimination.
C. Their Doctrine maketh God to be Mutable, and his gifts and calling 1to be liable to repentance; and that one day he loveth a man, and the next day hateth him, one day Justifieth and another condemneth him.
- 1Pet: Alliac. Camer. n. 1. q. 12. C. Quaelibet rationalis Creatura a Deo praedestinata potest damnari, & quaelibet Reprobata potest Salvari: Quia cuicunque Deus dabit gratiam & gloriam libere dabit: & per Consequens posset non dare: ergo, &c. Sed licet haec conclusio de virtute Sermonis sit vera tamen in sensu Composito intellecta est falsa. Thus all the quarrel is about words.
B. This charge is injurious, upon gross mistake; and on the like grounds may be laid against your selves. For,
Q. 1. Do you not hold that God hateth all the workers of iniquity?