A26883:4099
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
16. It is confessed that the Scripture hath many passages, so much seeming to favour both the opinions, as hath made the controversy thus difficult to so many Learned Godly Men: And what the Scripture is, it will be, to the worlds end.
16. It is confessed that the Scripture hath many passages, so much seeming to favour both the opinions, as hath made the controversie thus difficult to so many Learned Godly Men: And what the Scripture is, it will be, to the worlds end.
17. It is confessed that none can be sure of Salvation or perseverance, who are not first sure of their Sincerity, and Justification.
18. And to be uncertain whether one be a true believer, and justified, is more uncomfortable than to be sure of that, and uncertain of his perseverance.
19. No man can ordinarily be certain that he is Sanctified and Justified, that is not certain of the truth of the Gospel, and hath Grace somewhat strong and active, not clouded by great Soul-wounding Sins, nor frightful or melancholy passions; nor any that through Ignorance is uncertain of the true Nature of the conditions of the Covenant of Grace.