A26883:4104
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
21. Yet the fore-mentioned knowledge of Gods Mercy, Christ's Love and Covenant, with experience and many evidences of great probability may cause even such as are uncertain of their Justification, to live in ⟨p. 217⟩some good measure of true Christian peace, though mixed with some doubts and fears: Because their Probability is much greater than their cause of fear. And much more may they do so, that doubt only of their perseverance.
22. It must be confessed that the Doctrine that none fall from Justification, hath its temptation also to discomfort, as in the two or three fore-mentioned particulars (which I'll not repeat.)
23. It is confessed that if God should condemn those whom he before Justified, it would argue no change in Him or his Word; but in them alone.