A26883:4309
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And the earth still cursed for our sake: 7. Yea, which is worst of all, we are still under the penalty of some privations (alas! how great) of Gods Spirit and its Grace, and our Communion with God. And all this must be confessed; And such a one is not Universally justified or just.
And the earth still cursed for our sake: 7. Yea, which is worst of all, we are still under the pena•ty of some privations (alas! how great) of Gods Spirit and its Grace, and our Communion with God. And all this must be confessed; And such a one is not Universally justified or just.
Lib. But still our own Righteousness doth but make us such as thankful persons must be for their Justification by Christ, and is no part of that Justification by faith: For if faith it self be that Righteousness, we have not faith by faith, and faith is not imputed to faith, but Christs Righteousness is it that is imputed.
P. Of Imputation in due place; 1. What need you talk against that which none of us assert? Do we not all hold, that our personal Gospel-Righteousness is subordinate to Christs, and is by his Gift, as ou• Wisdom and Sanctification is? Who dreameth that our faith is any part of Christs Righteousness? But why do you waste time in vain cavilling against plain certain truth? Is there any thing in Name or Thing asserted by us that you can deny or question? Quest. 1. Do you deny that Scripture commandeth us to Believe that we may be justified?
P. Of Imputation in due place; 1. What need you talk against that which none of us assert? Do we not all hold, that our personal Gospel-Righteousness is subordinate to Christs, and is by his Gift, as ou Wisdom and Sanctisication is? Who dreameth that our faith is any part of Christs Righteousness? But why do you waste time in vain cavilling against plain certain truth? Is there any thing in Name or Thing asserted by us that you can deny or question? Quest. 1. Do you deny that Scripture commandeth us to Believe that we may be justified?