A26883:4443
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The Conclusion.
P. And now Saul what think you of the Cavils that have puzzled and troubled you? Have you heard any thing that should change your mind?
P. ANd now Saul what think you of the Cavils that have puzled and troubled you? Have you heard any thing that should change your mind?
S. I have heard that from you that confirmeth and satisfieth me: But I have heard that from L. which grieveth my very soul, 1. To think what temptations and perplexing trials poor ignorant Religious people are assaulted by, and how hard a thing it must needs be for such to escape deceit and sin, and great distractions. 2. To think in how sad a condition the Church of God is, that besides what they suffer from men ⟨p. 262⟩of Violence, and the flatteries of the World, must be thus troubled and ensnared by men of high professions of Religion, and even drawn to corrupt the Word of God, and almost to preach another Gospel. 3. And that ever men of such professions should be guilty of so much evil: We to the World because of offences, and woe to them by whom they come.
S. I have heard that from you that confirmeth and satisfieth me: But I have heard that from L. which grieveth my very soul, 1. To think what temptations and perplexing tryals poor ignorant Religious people are assaulted by, and how hard a thing it must needs be for such to escape deceit and sin, and great distractions. 2. To think in how sad a condition the Church of God is, that besides what they suffer from men