A26883:4451
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
L. I Am greatly scandalized by a Sermon that you lately preached in London, in which you said (as many good people assure me) that the difference between the Protestants and the Papists was little more than in mere words: The City ringeth of it, and it is a common scandal, and offence.
L. I Am greatly scandalized by a Sermon that you lately preached in London, in which you said (as many good people assure me) that the difference between the Protestants and the Papists was little more than in meer words: The City ringeth of it, and it is a common scandal, and offence.
R. Seeing you heard it not, you are unfit to receive satisfaction about it, save only by telling you that the Report is false, and that which I said of some particular Controversies only, they feign to be spoken of all, or most, or others: But of this when you bring one that heard it, I will give you a further account.
R. Seeing you heard it not, you are unfit to receive satisfaction about it, save only by telling you that the Report is false, and that which I said of some particular Controversies only, they seign to be spoken of all, or most, or others: But of this when you bring one that heard it, I will give you a further account.
L. However I perceive by your words and writings, that you extenuate our difference about Mans Merits: And what is there that we more differ from the Papists about, than Merits; and from the Arminians, than their placing our Righteousness in our own Believing and Repenting? Is there any thing that more evacuateth the Righteousness of Christ? and destroyeth the honour of free grace, and justly entitleth them to the name of Antichristian?