A26883:452
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
197. Power is called Moral, 1. Because it is it self Morally Good or Evil, as a Disposition of the soul. 2. Because it is a Power to Moral Actions. 3. Because it is not called A POWER in the strict physical sense, but Morally, that is, Reputatively, called Quasi Potentia.
198. Two things are called a Moral Power: 1. The Natural Powers themselves, not simply as Natural, but as thus Morally qualified. 2. The Moral disposition of the Natural powers.†
- †Natura humana, e•usque potentiae Naturals, quamv•s mere naturales sint, sibi innatam proserunt potentiam receptivam gratiae, immo •tiam potentiam activam •x se aptam ut simul cum divino auxilio vitalit•r producat supernatural•m actum fidei, charitatis, &c. Ruiz.Natura humana, e•usque potentiae Naturales, quamv•s mere naturales sint, sibi innatam proserunt potentiam receptivam gratiae, immo •tiam potentiam activam •x se aptam ut simul cum divino auxilio vitalit•r producat supernatural•m actum fidei, charitatis, &c. Ruiz.