A26883:479
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
223. Habits tend to the Wills determination per modum naturae, ut appetitus; But they are not sufficient to it, or necessary determiners de eventu.
224. Weak Habits are oft born down: Strong ones rarely, yet sometimes.
225. An unholy soul is much more Impotent as to the great Internal Acts of Loving God, delighting in him, &c. than to any mere external Act which the Natural Power extendeth to: And so are the regenerate in that measure as they are unrenewed.
225. An unholy soul is much more Impotent as to the great Internal Acts of Loving God, delighting in him, &c. than to any meer external Act which the Natural Power extendeth to: And so are the regenerate in that measure as they are unrenewed.
226. But we are more able to Love or Will aright, than to Work and Do aright; because here both must concur, which requireth more Power than one alone. E. g. to Rule the Thoughts aright requireth more Power than to be Willing to rule them.