A26883:48
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
11. A thousand Texts of Scripture may be not known and understood, by one that is Justified: but all the Baptismal Articles and Covenant must be understood competently by all that will be saved.
12. Those Church-Tyrants, Dogmatists or superstitious ones, who deny the sufficiency of this Test and Symbol (made by Christ and his Spirit) ⟨image 4⟩to its proper use, (to be the Symbol of such as in Love and Communion we are to take for Christians) do subvert the sum of Christs Gospel and Law, and do worse than they that add to, or alter the lesser parts of the Word of God.
12. Those Church-Tyrants, Dogmatists or superstitious ones, who deny the sufficiency of this Test and Symbol (made by Christ and his Spirit) ⟨image 4⟩to its proper use, (to be the Symbol of such as in Love and Communion we are to take for Christians) do subvert the summ of Christs Gospel and Law, and do worse than they that add to, or alter the lesser parts of the Word of God.
13. Therefore our further Additional Confessions must be only to other subordinate ends; As 1. To satisfy other Churches that doubt of our right understanding the faith: 2. To be an enumeration of Verities which Preachers shall not have leave to preach against (though they subscribe them not.)
13. Therefore our further Additional Confessions must be only to other subordinate ends; As 1. To satisfie other Churches that doubt of our right understanding the faith: 2. To be an enumeration of Verities which Preachers shall not have leave to preach against (though they subscribe them not.)