A26883:581
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
319. VII. The distinction of an efficient and permissive Will is no better, nor other, than that of a Volition and no Volition. But to distinguish the Efficient and Permissive Act, implieth a falsehood, That Permission as such is an Act.
319. VII. The distinction of an efficient and permissive Will is no better, nor other, than that of a Volition and no Volition. But to distinguish the Efficient and Permissive Act, implyeth a falshood, That Permission as such is an Act.
320. Yet Gods Law may be said to have a permissive Act, that is, He may declare [This I permit you to do, or leave indifferent] as to political permission. And as to Physical permission, I have showed before, that some positive removal of Impediments, are sometimes called non impedire, or permission: But permission it self as such is no act.
320. Yet Gods Law may be said to have a permissive Act, that is, He may declare [This I permit you to do, or leave indifferent] as to political permission. And as to Physical permission, I have shewed before, that some positive removal of Impediments, are sometimes called non impedire, or permission: But permission it self as such is no act.
321. VIII. The distinction of Vol. Beneplaciti & signi is old and common: But not a distinguishing the Acts of Gods will, but rather his Volitions from the signs of them. For it is his Voluntas beneplaciti that there shall be such signs.