A26883:589
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
327. This distinction is of Greater and more Necessary use to us than any of the rest; yea so great that it is included in the first principle of Religion and morality; and is understood (distinctly or more darkly, but really) by all Christians and moral agents.
328. The distinction is fetched from the objects: The common object of the one being Nature as such, and of the other Debitum or Jus as such.
328. The distinction is fetcht from the objects: The common object of the one being Nature as such, and of the other Debitum or Jus as such.
329. As Gods Will de Naturalibus is his Been placitum; and the effects of it are the signa subsequentia, and prophecy a prognostic of the effect; so Gods will de Debito is his Beneplacitum, signified by his Law and Judgement.
329. As Gods Will de Naturalibus is his Bene placitum; and the effects of it are the signa subsequentia, and prophesie a prognostick of the effect; so Gods will de Debito is his Beneplacitum, signified by his Law and Judgement.