A26883:600
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
338. It is not Gods will without the sign (as is said) nor the sign without his will, but the sign as notifying, and his will as notified that is a Law, and Jus the Effect: Gods will is the principal Cause, and quasi Anima Legis; and the sign is the instrumental Cause, and quasi Corpus.
339. The Sign respecteth these things, 1. The matter due. 2. The dueness or right. 3. The will of God concerning or constituting it. 4. The mind and will of man to whom this is signified.
339. The Sign re•pecteth these things, 1. The matter due. 2. The dueness or right. 3. The will of God concerning or constituting it. 4. The mind and will of man to whom this is signified.
Or, 1. Gods will as the Efficient of Right. 2. The matter and form of Right as Constituted. 3. The mind and will of man as the terminus.