A26883:714
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
SECT. XVI. Of the Order of the Decrees called Reprobation. And of Election and Reprobation in themselves.
448. Accordingly in the order of execution we must reckon the objects of that which some call Reprobation, answerable to what 1is before said of Election: But order requireth that I first speak of Election and Reprobation as in themselves, what they are.
448. ACcordingly in the order of execution we must reckon the objects of that which some call Reprobation, answerable to what 1is before said of Election: But order requireth that I first speak of Election and Reprobation as in themselves, what they are.
- 1D'Orbellis in •. d. 40. [Distinguuntur, Scientia, Praescientia, Providentia, propositum, electio, dispositio, praedestinatio & reprobatio. Haec differ•nt secundum rationem, licet sint idem reali•er in Deo. 1. Scientia Dei est certa Cognitio omnium praeteritorum, praesentium, futurorum, fierique possibilium tam bonorum quam malorum. 2. Praescientia est futurorum praecognitio—Reprobati vero appropriate dicuntur Praesciti—Providen••a est praescient•a futurorum in quantum ••nt • praescient• in •in•m ordinabilia—3. Propos•t est actus Voluntati Divin tam respec uturorum agndorum, quam permittendorum. 4. Electi supra Propositum addit discretionem electi à uo contrario, sil. boni à malo. 5. Dispositio est praescientia faciendorum, respiciens firi rei, & cognitionem; sicut provientia respicit esse rei postquam facta est—6. Praedestinatio est propositum divinae voluntatis, conferendi gratiam & gloriam praedestinatis. 7. Reprobatio est propositum permittendi reprobatos permanere in obduratione finally, & etribuni eis interminabilem pnam, propter corum iniquitatm.]