A26883:732
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
465. The method laid down by Scotus is this, [Offertur Voluntati s•• hunc peccaturum vel peccare: Primo voluntas ejus circa hunc non habet 1Velle: Velle •nim ipsum habere peccatum non potest. 2. Potest intelligere Voluntatem suam non volentem hoc: & tunc potest velle Volunt• tem suam non velle hoc: & ita dic••ur Volens sinner, & v• luntarie permittere: sicut ex alia parte praesentato sibi Juda, primo Deu• habet non Velle sibi Gloriam, & non primo Nolle—& potest tun• secundo reflectere super istam negationem actus & Velle eam: & ita V• lens sive voluntarie non eligit Judam finaliter peccaturum, & non nolitione• gloriae, sed non-volitionem gloriae.
465. The method laid down by Scotus is this, [Offertur Voluntati s•• hunc peccaturum vel peccare: Primo voluntas ejus circa hunc non habet 1Velle: Velle •nim ipsum habere peccatum non potest. 2. Potest intelligere Voluntatem suam non volentem hoc: & tunc potest velle Volunt• tem suam non velle hoc: & ita dic••ur Volens sinere, & v• luntarie permittere: sicut ex alia parte praesentato sibi Juda, primo Deu• habet non Velle sibi Gloriam, & non primo Nolle—& potest tun• secundo reflectere super istam negationem actus & Velle eam: & ita V• lens sive voluntarie non eligit Judam finaliter peccaturum, & non nolitione• gloriae, sed non-volitionem gloriae.