A26883:737
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
470. And that you may see Estius mind further in this, and also see all the Objections now used answered, I will here annex (though out of place) his answer to them.
Obj. 1. Sin is not committed Deo nolente: ergo Deo volente fit.
Resp. Neque nolente, neque volente Deo fiunt, sed permittente.
471. Obj. 2. Mala esse aut fieri bonum est 1. Ad perfectionem universi, 12. Ad decorem, &c. Ita August. Enchir. 10. & 11. & c. 96. Bonum est ut sint mala.
- 1Aquin. 1. q. 1•. art. 9. ad 3. answereth in the same manner.