A26883:743
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Resp. The reason assumeth a falsehood. And Augustine is interpreted as speaking only of the Permission as willed, and not the Event.
Resp. The reason assumeth a falshood. And Augustine is interpreted as speaking only of the Permission as willed, and not the Event.
473. Obj. 4. Omne verum est à Deo: esse & fieri mal•• verum est: 1Ergo.
- 1Vid. Aquin. 1. d. 47. q. 2. ad 1.
Resp. Non Hugonis sed sophistarum est: Nam verum qua verum est à Deo: De rebus malis sunt conceptus mentis very. (Indeed malum qua objectum scientiae non est malum.)
Resp. Non Hugonis sed sophistarum est: Nam verum qua verum est à Deo: De rebus malis sunt conceptus mentis veri. (Indeed malum qua objectum scientiae non est malum.)