A26883:785
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
507. And by the way, that you may understand what I mean by denominations, from connotation and relation to the terminating object, note what Ockam saith in Quodlib. 5. q. 25. that Conceptus est vel 1. Absolutus e. g. hominis, 2. Connotativus, e. g. albi, 3. Relativus, ut patris: & differunt in hoc: 1. Conceptus absolutus omnia sua significata significat aeque, primo, & uno modo,—in recto—2. Nomen Connotativum proprie significat primo unum, & aliud secundario, & unum in recto & aliud in obliquo—3. Conceptus relativus maxim concretus habet omnes praedictas conditiones quas habet connotativus: sed differunt in hoc quod quandocunque conceptus connotativus vere praedicatur de aliquo, convenienter potest sibi addi suum absolutum, in aliquo solum: quia nihil est album nisi sit album albedine: sed Relativo potest addi casus obliquus qui non est ejus absolutum—ut servi dominus—Omnis Conceptus Relativus est Connotativus: at non è Converso.
507. And by the way, that you may understand what I mean by denominations, from connotation and relation to the terminating object, note what Ockam saith in Quodlib. 5. q. 25. that Conceptus est vel 1. Absolutus e. g. hominis, 2. Connotativus, e. g. albi, 3. Relativus, ut patris: & differunt in hoc: 1. Conceptus absolutus omnia sua significata significat aeque, primo, & uno modo,—in recto—2. Nomen Connotativum proprie significat primo unum, & aliud secundario, & unum in recto & aliud in obliquo—3. Conceptus relativus maxime concretus habet omnes praedictas conditiones quas habet connotativus: sed differunt in hoc quod quandocunque conceptus connotativus vere praedicatur de aliquo, convenienter potest sibi addi suum absolutum, in aliquo solum: quia nihil est album nisi sit album albedine: sed Relativo potest addi casus obliquus qui non est ejus absolutum—ut servi dominus—Omnis Conceptus Relativus est Connotativus: at non è Converso.
508. If any shall think that he hath any advantage against what I have said by Scotus his opinion, that Voluntatis objectum non est Bonum tantum, sed & E•s; & Voluntas potest Velle Malum qua Malum; and that the Will hath other objects, praeter finem & media, viz. Entia absoluta not so related in the apprehension, and consequently that there may be a Nolition of Non Enti, and not only as Mala; And the like of Ockam in 3. d. 13. qu. 13. ad dub. 3. Gabr. Gregor. &c. Let him remember that the greater part of the Schoolmen are against this opinion; And that the owners of it, assert not this consequence of Divine Nolitions, commonly, but