A26883:795
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
510. And I say here as Buridane saith about the forementioned nature of Liberty, Ethic. li. 3. qu. 1. p. 152. Simpliciter & firmiter credere volo—quod Voluntas caeteris omnibus eodem modo se habentibu•, potest in actus oppositos—Et nullus debet de via communi recedere propter rationes sibi insolubiles, specialiter in his quae fidem tangere possunt aut mores: Qui enim credit se omnia scire, & in nulla opinionum suarum decipi, fatuus est. De festuca enim tibi sensibiliter praesentata, formabuntur centum rationes, vel quaestiones, de quibus contraris sapientissimi doctores opinabuntur: propter quod in qualibet harum deceptus ⟨p. 81⟩erit alter ipforum vel ambo: Ideo non miror si in hac altissima materia non possum per rations & solutiones satisfacere mihi ipst.]
510. And I say here as Buridane saith about the forementioned nature of Liberty, Ethic. li. 3. qu. 1. p. 152. Simpliciter & firmiter credere volo—quod Voluntas caeteris omnibus eodem modo se habentibu•, potest in actus oppositos—Et nullus debet de via communi recedere propter rationes sibi insolubiles, specialiter in his quae fidem tangere possunt aut mores: Qui enim credit se omnia scire, & in nulla opinionum suarum decipi, fatuus est. De festuca enim tibi sensibiliter praesentata, formabuntur centum rationes, vel quaestiones, de quibus contraris sapientissimi doctores opinabuntur: propter quod in qualibet harum deceptus ⟨p. 81⟩erit alter ipforum vel ambo: Ideo non miror si in hac altissima materia non possum per rationes & solutiones satisfacere mihi ipst.]
511. To proceed in the application, *Reprobation is commonly looked at in the two most notable parts (as called,) 1. Gods Reprobating men to unbelief and impenitency; 2. His Reprobating men to final damnation. The last of these also is considered in the execution, 1. As Privative. 2. As Positive, called Poena damni & sensus. And both (especially the Privative part) are considerable, 1. As executed by man himself on himself freely. 2. Or as executed by God: Concerning each of these observe,