A26883:807
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
521. 3. Gods not Pardoning, Justifying, Adopting and Sanctifying men, is no Act and hath no object: But the subject of the Privation, and object of the Laws contrary sentence, is, Impenitent, Unbelievers, or the non-performers of the condition of Justification, &c. in the Covenant.
522. 4. Gods not Glorifying men, is no Act, nor the damnation which consisteth in sin as aforesaid, is none of Gods act: But the sentence of condemnation is Gods Act, and no doubt some other Positive Execution. And the object of these is, All finally Impenitent Unbelievers, and unholy ones, that is, who performed not the Condition of that Edition of the Covenant of Grace which they were under.
523. And it being past all denial that these are the objects of the Executive Acts, we must say that these also are the objects of the Decrees accordingly, where a Decree is proved, and when we speak of them only juxta ordinem executionis, and not Intentionis, which I laid by before.
523. And it being past all denyal that these are the objects of the Executive Acts, we must say that these also are the objects of the Decrees accordingly, where a Decree is proved, and when we speak of them only juxta ordinem executionis, and not Intentionis, which I laid by before.