A26883:830
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
542. I have showed before that as Action it self is no substance, but the mode or motion of a substance, so to choose this object rather than that, hath no more of Action in it than to have chosen the other, or than 1the general nature of action when existent hath: So that this Moral specification addeth not to the natural generical entity.
542. I have shewed before that as Action it self is no substance, but the mode or motion of a substance, so to choose this object rather than that, hath no more of Action in it than to have chosen the other, or than 1the general nature of action when existent hath: So that this Moral specification addeth not to the natural generical entity.
- 1Ex to verb quod D•us conc•• at nobiscum ad actum peccati, prout facultas liberi arbitrii postulat, sive prius, sive posterius, sive simul, non sequitur malitiam Deo esse tribuendam, cum illa solum ex modo operandi creaturae sequatur. Vasquez in 1 Tho. q. 23. d. 99. cap. 4.
543. It is therefore 1. Acting, 2. Not acting, 3. Moral disposition, which are Commanded and Forbidden by God: And not any one only: and these not in themselves, but about the Materials commanded or forbidden Objectively, in the Law. To Act on a forbidden object; Not to Act on an object when commanded, and to be viciously disposed to either, is a sin.