A26883:860
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
571. And note, that to Good Acts we have need of more Help from God, than this mere Natural Causality and Concurse. And therefore God affordeth us more accordingly; but not to all alike.
571. And note, that to Good Acts we have need of more Help from God, than this meer Natural Causality and Concurse. And therefore God affordeth us more accordingly; but not to all alike.
572. It is further objected, against this way, that our making Reprobation to Infidelity, Permission of sin, not-giving faith, &c. to be no Acts of God, cometh all to one as to mens sin and damnation; because man cannot believe, nor avoid sin, without those Acts of Grace which God withholdeth?
Answ. I confess it were all one if the supposition were true, as it is not: For we have proved after, that man hath power without those acts of Grace which God suspendeth, by that Common Grace which he giveth, to do more good and forbear more evil than they do: Of which in due place.